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#1 |
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I was listening to a lecture About Nietzsche and something he said struck me and I wonder what some thoughts here are. It was regarding the word compassion. Now I am not sure if he was just poking fun in the way he tends to do (in this case I think it is at buddhism) but it was that the root of the word compassion is along the lines of to suffer with or together. The interesting point he was making was that if the goal is to help reduce suffering then this approach is doomed to fail because now there are 2 people suffering, so in essence the suffering in the world has now increased.
I realize that he often continued to choose diametrically opposed points of view for the way it challenged his thinking, but this seems like a radical one and I wonder if it might stir something interesting. Any takers?
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Byron Selorme - Science Based Yoga Educator Shavasana Yoga Center "The first principle is that you must not fool yourself - and you are the easiest person to fool" Richard Feynman |
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#2 |
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I would say that if feeling compassion was an end result then the argument presented makes sense. Compassion isn't an end result though, its value lies in the actions that it inspires and these actions reduce suffering.
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#3 |
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I'm an atheist, but I think someone said it better than I did a long time ago.
What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 If a brother or sister is naked and destitute of daily food, 16 and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead. |
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#4 | |
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Human Primate Social Groomer and Neuroelastician
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Quote:
I can dig up the references for anyone who doesn't believe me. It could be argued this is a compassion system. Generally, in anyone who treats pain in other people for a living, I would suspect this system lights up, as we have robust mirror neurons. Probably lots of other systems too, particularly prefrontal (meaning constructing) systems. Ramachandran said in a video that the only way your brain knows the difference between your own pain and someone else's pain is by the absence of correlative (for Randy again) data from your own somatosensory cortex. Being able to feel what someone else is feeling and not feel it as one's own self hurting is also known as having solid therapeutic boundaries.
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Diane www.dermoneuromodulation.com SensibleSolutionsPhysiotherapy HumanAntiGravitySuit blog Neurotonics PT Teamblog Diane Jacobs.com (personal website) Canadian Physiotherapy Pain Science Division (Archived newsletters) Canadian Physiotherapy Association Pain Science Division Facebook page @PainPhysiosCan WCPT PhysiotherapyPainNetwork on Facebook @WCPTPTPN Neuroscience and Pain Science for Manual PTs Facebook page @dfjpt SomaSimple on Facebook @somasimple "Rene Descartes was very very smart, but as it turned out, he was wrong." ~Lorimer Moseley “Comment is free, but the facts are sacred.” ~Charles Prestwich Scott, nephew of founder and editor (1872-1929) of The Guardian , in a 1921 Centenary editorial “If you make people think they're thinking, they'll love you, but if you really make them think, they'll hate you." ~Don Marquis "In times of change, learners inherit the earth, while the learned find themselves beautifully equipped to deal with a world that no longer exists" ~Roland Barth "Doubt is not a pleasant mental state, but certainty is a ridiculous one."~Voltaire |
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| The Following 2 Users Say Thank You to Diane For This Useful Post: | byronselorme (11-05-2012), ian s (11-05-2012) |
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#5 |
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Physiotherapist
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Thanks for that synopsis, Diane.
I agree with Randy's first post 100%. If the endpoint is compassion - nothing changes and 2 suffer. Compassion can be the drive towards a solution however. Similar to empathy.
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We don't see things as they are, we see things as WE are - Anais Nin Pain is a conscious correlate of the implicit perception of threat to body tissue - Lorimer Moseley |
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#6 | |
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I like what Charles Hayes said in The Rapture of Maturity (paraphrasing):
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| The Following User Says Thank You to Barrett Dorko For This Useful Post: | keithp (11-05-2012) |
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#7 |
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Swaying against the breeze
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I had a patient whose finger got caught badly in a drawer last week. Her finger is quite swollen and blue and she protects it in many ways. The sight of bodily injuries doesn't generaly affects me, in the sense that I don't feel like I will faint or anything.
Althought, that one time looking at her finger, the way she protected and talked about it, I actually kind of felt a «pain» myself. 3 successive pinching or squizzing sensation of short duration in my Lx-Sx, almost pelvic area. I find that funny. Can it be a form of compassion? I have this feeling sometimes when I visualize someone's accident. But really not all the time. It's as if I have to relate in some way to feel it.
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Frédéric Wellens, pht «We often refuse to accept an idea merely because the tone of voice in which it has been expressed is unsympathetic to us.» «Those who cannot understand how to put their thoughts on ice should not enter into the heat of debate. » Friedrich Nietzsche www.physioaxis.ca chroniquesdedouleur blog |
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#8 | |
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Quote:
This only happens for these two, as far as I know. |
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#9 | ||
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Great comments.
If I understand you correctly Randy, you would say that the process of compassion (even if it did increase suffering temporarily) would justify the end result of an action taken as a result of the desire to act that compassion had instilled and this leads to a reduction of suffering? Quote:
Quote:
I notice that compassion has a feeling and desire to act in the definition but does not have action as part of its meaning. It seems that there should still be a separation between the feeling, the desire, and the actual action taken. I don't mean to be overly pedantic about this, but I do find this discussion very interesting.
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Byron Selorme - Science Based Yoga Educator Shavasana Yoga Center "The first principle is that you must not fool yourself - and you are the easiest person to fool" Richard Feynman |
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